The Grayzone has video and a transcript of Aaron Maté interviewing Dr. Gabor Maté – a physician and mental health expert – on how so many people were caught up in the delusion of a conspiracy with Russia, following Trump’s election.
AARON MATÉ: So we’ve just been through this two-year ordeal with Russiagate. It’s in a new phase now with Robert Mueller rejecting the outcome that so many were expecting, that there would be a Trump-Russia conspiracy. Your sense of how this whole thing has gone?
GABOR MATÉ: What’s interesting is that in the aftermath of the Mueller thunderbolt of no proof of collusion, there were articles about how people are disappointed about this finding.
Now, disappointment means that you’re expecting something and you wanted something to happen, and it didn’t happen. So that means that some people wanted Mueller to find evidence of collusion, which means that emotionally they were invested in it. It wasn’t just that they wanted to know the truth. They actually wanted the truth to look a certain way. And wherever we want the truth to look a certain way, there’s some reason that has to do with their own emotional needs and not just with the concern for reality.
And in politics in general, we think that people make decisions on intellectual grounds based on facts and beliefs. Very often, actually, people’s dynamics are driven by emotional forces that they’re not even aware of in themselves. And I, really, as I observed this whole Russiagate phenomenon from the beginning, it really seemed to me that there was a lot of emotionality in it that had little to do with the actual facts of the case.
There is no question that for a lot of people in this country, the election of Trump was a traumatic event. Now, when a trauma reaction happens, which is to say you’re hurt and you’re pained and you’re confused and you’re scared and you’re bewildered, there’s basically two things you can do about it. One is you can own that I’m pained and I’m hurt and I’m bewildered and I’m really scared. And then try and look at what happened to bring me to that situation.
Or you can instead of dealing with those emotions come up with some kind of explanation that makes me feel better about them. So that I’ve got this pain. I’ve got this bewilderment. I’ve got this fear. So what I’m looking at, what does it say about American society that a man like this could even run for office, let alone be elected?
What does it say about American society that so many people are actually enrolled in believing that this man could be any kind of a savior? What does that say about the divisions and the conflicts and the contradictions and the genuine problems in this culture? And how do we address those issues?
You can look at that. Or you can say there must be a devil somewhere behind all this, and that devil is a foreign power, and his name is Putin, and his country is Russia. Now you’ve got a simple explanation that doesn’t invite you or necessitate that you explore your own pain and your own fear and your own trauma.
So I really believe that really this Russiagate narrative was, on the part of a lot of people, a sign of genuine upset at something genuinely upsetting. But rather than dealing with the upset, it was an easier way to in a sense draw off the energy of it in to some kind of a believable and comforting narrative. It’s much more comforting to believe that some enemy is doing this to us than to look at what does it say about us as a society…